A week or two ago in our leadership huddle, we were reflecting on the sending of the seventy two in Luke 10, specifically this idea of them finding a “man of peace” (v. 5). At the time, we particularly thought about what this might mean in terms of recognising how God is already within the people we meet. In no sense whatsoever do Christians hold exclusive rights to working God’s purposes out – whenever anybody makes a stand for the oppressed, helps the vulnerable, challenges corruption, stands for truth, protects the environment, seeks justice, or shows mercy and forgiveness, they are acting as an agent for the Kingdom of God. Whether they mean to or not, or indeed whether they like it or not!
The (Anglican) church globally recognises this with its “Five Marks of Mission“:
- To proclaim the Good News of the Kingdom
- To teach, baptise and nurture new believers
- To respond to human need by loving service
- To transform unjust structures of society, to challenge violence of every kind and pursue peace and reconciliation
- To strive to safeguard the integrity of creation, and sustain and renew the life of the earth
I love how this counters the tendency of the Church to try and limit “mission” to either the first mark (e.g. an evangelistic Beach Mission) or the third (e.g. sending Missionaries overseas). Don’t get me wrong – I’m not knocking these activities, just saying they do not capture the full scope of God’s mission on their own. The theology of this is rooted in part in Genesis 12:2-3, when God calls Abraham (my emphasis):
I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.
And then in Genesis 18:19 the way in which Abraham will do this is shown (again my emphasis):
No, for I have chosen him, that he may charge his children and his household after him to keep the way of the Lord by doing righteousness and justice; so that the Lord may bring about for Abraham what he has promised him.
Incidentally, Chris Wright’s amazing opus The Mission of God develops and explores it far more ably then I can, and I commend it to you. I think I’m right in saying that he coined the phrase “international agent of blessing”, which I love (although it always makes me think of Austin Powers too, which is perhaps less helpful).
Anyway, “Righteousness and Justice” (Hebrew mishpat and tsadaq) are a foundational part of God’s character, and form a couplet, i.e. two words go together to form a composite phrase which means more than the individual words. (There is a proper/technical word for this, but I can’t remember it!). Another example might be “Health and Safety”. Where you have one, you have the other, and it is only when they are paired that you get the full picture. There is a great article on misphat and tsadaq on Eden’s Bridge website.
Maybe “people of peace” are those people who are already close to God’s heart and character, but don’t yet realise it? People who are being a blessing to those around them. Perhaps we can start to recognise God working in and through them? A lot of damage has been done in name of religions generally, and Christianity specifically. Even today, Christians (and what is passed off as Christianity) often aren’t Good News for the people who are closest to God’s heart in either sense; neither the poor and the oppressed, nor those working for misphat and tsadaq. Perhaps we could, and should, start to recognise and call out in others where they are Good News, and challenge ourselves where we start to think that Christians have the exclusive rights to this,
Edit – I’ve just realised that today’s collect (second Sunday before Lent) has something similar to say:
you have created the heavens and the earth
and made us in your own image:
teach us to discern your hand in all your works
and your likeness in all your children;
through Jesus Christ your Son our Lord,
who with you and the Holy Spirit reigns supreme over all things,
now and for ever.